| while the spirit is free in the ether. The spirit is beneficent, and those of their ancestors are   
worshipped by the Chinese throughout the whole empire. The souls of the dead, on the other hand, may   
do injury, and are therefore placated with food and offerings, and are asked to grant prosperity to   
their descendants. The high officers of state (Mandarins) are also priests of the state-religion, and it is part of   
their duty to take a leading part in its ceremonies. The people are devoted to the worship of their   
ancestors as well as of the powers of nature. Widows still sometimes kill themselves, to be buried   
with their dead husbands. The Ta'oist priests are very numerous and they assist the people in ancestor-worship and   
encourage them to adore many other things, such as tigers, snakes, trees, rocks, mountains and   
rivers. Images are found not only in temples but in every house. Yet the people have so far   
forgotten the one Supreme God whom their earliest ancestors worshipped that His name Shang-Ti is now   
sometimes used to include hosts of other deities. It is plain, therefore, that neither Confucianism nor Taoism can give any satisfactory answer to   
the question which often rises in the thoughtful man's heart, 'What must I do to be saved?' A third religion which is believed in by many of the Chinese is Buddhism. This religion was   
introduced from India many centuries ago. Its founder |