Chapter Fifteen


Islam and the Goal of World Domination




Satan’s Goal of World Domination


Satan’s goal has always been to cause the inhabitants of the earth to worship him rather than God.  As such Satan has long had a very specific plan to raise up his own worship movement that will literally cover the face of the earth.  Those who believe the Bible, know this to be true.  Through the Antichrist, and his False Prophet, the Bible says that Satan will come very close to achieving his goal just prior to the return of Jesus. 


The dragon (Satan) gave the beast (The Antichrist) his power and his throne and great authority… And he was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast--all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.  Revelation 13:2,4-8  (emphasis and parenthesis mine)


The description of this future worship movement is that it will literally touch “every tribe, people, language and nation.”  The Bible teaches that at this time, whoever is not a worshipper of the One True God and His Son Jesus Christ will eventually be deceived into worshiping Satan, the invisible spirit behind the deceptive last-days worship movement.  As we have already seen, the vehicle that Satan uses to bring about his own worship movement is the Antichrist and his “beast kingdom”, which will be a powerful empire with an equally powerful military machine.  Daniel the prophet describes this empire and its military as a force that is “terrifying and frightening and very powerful” which “will devour the whole earth.”


After that, in my vision at night I looked, and there before me was a fourth beast-terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left… The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.  Daniel 7:7,23


Thus the Bible gives us a clear picture of the nature of Satan’s final swan song before Jesus casts him into the lake of fire for eternity.  The Bible has clearly forewarned us of Satan’s coming empire whose goal will be nothing less than total World domination.  The demands of this empire will be much more than mere allegiance to its governmental role, but total submission to and worship of its leader, the Antichrist and ultimately the Devil.  Again, whoever does not submit to this brutal religious system will become its targets.

Islam And The Goal Of World Domination

In order to understand Islam properly, one must understand the way that Islam understands itself.  Islam views itself as the only true religion - indeed the only religion worthy to be practiced.  As such Islam has as one of its goals, total world domination.  Islam’s driving goal is to literally eradicate what it sees as the false and misplaced worship of all other religions.  Until the day that everyone says, “none has the right to be worshipped other than Allah,” Islam will continue its fight against unbelievers and unbelieving nations.  We have already thoroughly examined Islam’s vision of global domination through its eschatology, but the concept is not just a future idea that Muslims are waiting idly by for the Mahdi and the Islamic Jesus to accomplish for them.  The texts and scholars of Islam teach that global domination is to be striven for by all Muslims at all times.  The striving for Islam’s furtherance and its eventual total world domination is called jihad.  Indeed jihad (striving) is a basic requirement of all Muslims everywhere.  It is an absolutely obligatory component of Islam. 

Now, Muslim apologists and propagandists will be quick to argue here, that jihad is not about fighting for world domination.  Some will make such misleading remarks as “jihad is merely about overcoming adversity.”  Or they will point out that the “greater jihad” is a struggle against one’s self.  While this inner struggle is a legitimate aspect of jihad, do not be deceived: The jihad that is obligatory for all Muslims to fight against one’s inner weaknesses in no way lessens the centrality of the demand of Islam upon all Muslims to wage jihad against the unbelieving world until Islam is supreme.  This may include other forms of warfare such as in the intellectual or the political arenas, but wherever a Muslim engages in this fight, it is viewed as just that, a fight for the eventual global domination and universal supremacy of Islam. 


The word Jihad stems from the Arabic root word J-H-D, which means "strive."  There are five types of jihad:

·         Jihad al-nafs (striving against one’s inner self)

·         Jihad al-Shaitan (striving against Satan)

·         Jihad al-kuffaar (striving against the disbelievers)

·         Jihad al-munafiqeen (striving against the hypocrites)

·         Jihad al-faasiqeen (striving against corrupt Muslims)

As already stated, all five forms of jihad are obligatory for all Muslims.  If you pay attention to the discussion of jihad in the media, you will find endless articles and claims by Muslims that misrepresent jihad as something other than what it really is.  But as stated earlier, those who deny the central aspect of an outward jihad in Islam are either ignorant or purposefully lying.  In fact, lying to hide or misrepresent the true nature of Islam to the unbelieving world is actually part and parcel of Islam’s method of carrying out jihad against non-Muslims.  We will take a look at Islam’s doctrine of lying in the next chapter. 


Despite what the advertisers of a nicer, more peaceful Islam say, Muhammad clearly made the claim that his commission was to fight against the unbelievers until they all submit to Islam and become worshippers of Allah.  Since the time of Muhammad, global domination has been the goal of Islam.

Allah's Apostle (Muhammad) said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.’” 1

Fight those from among the people of the Book, who believe not in Allah, nor in the Last Day, nor hold as unlawful what Allah and His Messenger have declared to be unlawful, nor follow the true religion, until they pay the tax considering it a favour and acknowledge their subjection. -Surah 9:29 (Sher Ali)

O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).  -Surah 9:123 (Pickthall)


Unquestionably, we see that Muhammad encouraged the spread of his religion by force. Now, one might argue that Christianity also has a goal of spreading its message throughout the earth as well.  While this is true, Christianity does not have a goal of fighting against those who are not Christians, but rather presenting the gospel message, or “good news” to everyone in order that they have the option to either freely accept or likewise reject God’s offer of forgiveness and acceptance.  As someone once said, “evangelism” (preaching the Christian message to non-Christians) is merely one beggar telling the other beggars where the food is. 


While Jesus, in calling new believers to follow him and serve God makes the beautiful statement:


Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.  -Matthew 11:28-30


Muhammad calls his followers to something admittedly far more burdensome.  With a tad of overt cajoling, he says:


Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not. -Surah 2:216 (Pickthall)


It would be quite easy to list several pages of verses from the Quran and Hadith that reflect this mindset of jihad and fighting against unbelievers for the express purpose of the furtherance of Islam.  It is awfully difficult to take these verses out of context.  Nevertheless, as I have said, many western Muslims will continue to make the claim that the Quranic verses that speak of jihad are only referring to overcoming adversity or defensive war, etc.  Yet, as one Muslim commentator has said:


Don't believe those moderate Muslims in the Western media who tell you that jihad means "overcoming adversity," 2


Or as the popular Muslim author and teacher Muhammad Saeed al-Qahtani, states:


Jihad is an act of worship, it is one of the supreme forms of devotion to Allah… They say that Jihad is only for defense.  This lie must be exposed…3 


Rather than getting caught up in an in-house Islamic argument, we will rather simply examine the opinions of several prominent Muslim scholars throughout Islam’s history as well as the leaders and representatives of Islam in western countries today to see what Islam really teaches. 

The Scholars on Jihad

Ibn Kathir lays out the prominent role of offensive jihad in Islam’s early days as he comments on Surah 9:123 above:


Allah commands the believers to fight the disbelievers, the closest in area to the Islamic state, then the farthest.  This is why the Messenger of Allah started fighting the idolaters in the Arabian Peninsula.  When he finished with them… He then started fighting the People of the Scriptures (Jews and Christians).  After Muhammad’s death, his executor, friend, and Caliph, Abu Bakr, became the leader… On behalf of the Prophet , Abu Bakr… started preparing the Islamic armies to fight the Roman cross worshippers, and the Persian fire worshippers.  By the blessing of his mission, Allah opened the lands for him and brought down Caesar and Kisra and those who obeyed them among the servants.  Abu Bakr spent their treasures in the cause of Allah, just as the Messenger of Allah had foretold would happen.  This mission (of world domination) continued after Abu Bakr at the hands of he whom Abu Bakr chose to be his successor… Umar bin Al-Khattab.  With Umar, Allah humiliated the disbelievers, suppressed the tyrants and hypocrites, and opened the eastern and western parts of the world.  The treasures of various countries were brought to Umar from near and far provinces, and he divided them according to the legitimate and accepted method.  Umar then died…  Then, the Companions among the Muslims… agreed to choose after Umar, Uthman bin Affan... During Uthman's reign, Islam wore its widest garment and Allah's unequivocal proof was established in various parts of the world over the necks of the servants.  Islam appeared in the eastern and western parts of the world and Allah's Word was elevated and His religion apparent.  The pure religion reached its deepest aims against Allah's enemies, and whenever Muslims overcame a community, they moved to the next one, and then the next one, crushing the tyranical evil doers.  They did this in reverence to Allah's statement, O you who believe!  Fight those of the disbelievers who are close to you. 4


It is clear that Muhammad, and then his successors, Caliph Abu Bakr, Caliph Umar, and Caliph Uthman all attacked the surrounding nations offensively for the purpose of spreading Islam.  These were not as is claimed by the historical revisionists, defensive wars.  They were offensive wars whose goal was to force the victims to submit to Islam or be “crushed.”


Ibn Khaldun, the famous 14th century Islamic historian and philosopher in his classic and most notable work, the Muqaddimah says of jihad:


In the Muslim community, the holy war is a religious duty, because of the universalism of the (Muslim) mission and (the obligation to) convert everybody to Islam either by persuasion or by force.  Therefore, the caliphate (spiritual), the royal (government and military) authority are united in Islam, so that the person in charge can devote the available strength to both of them at the same time. 5


In his book, “Jurisprudence in Muhammad’s Biography” the renowned Egyptian scholar from Al-Azhar university, Dr. Muhammad Sa’id Ramadan al-Buti writes that offensive and not defensive war is the “noblest Holy War” within Islam:


The Holy War (Islamic Jihad), as it is known in Islamic Jurisprudence, is basically an offensive war.  This is the duty of Muslims in every age when the needed military power becomes available to them.  This is the phase in which the meaning of Holy war has taken its final form.  Thus the apostle of Allah said: ' I was commanded to fight the people until they believe in Allah and his messages… The concept of Holy War (Jihad) in Islam does not take into consideration whether defensive or an offensive war.  Its goal is the exaltation of the Word of Allah and the construction of Islamic society and the establishment of Allah’s Kingdom on Earth regardless of the means. The means would be offensive warfare.  In this case, it is the apex, the noblest Holy War. 6


According to the Encyclopedia of Islam, "the fight is obligatory even when the unbelievers have not started it.” 7 The concept of jihad in Islam is to literally attack unbelievers for the purpose of converting them to Islam “by persuasion or by force,” “even when they have not started it.”


Global Domination


Born in 1905, Mawlana Sayid Abul Ala Mawdudi was an Islamic scholar from the Indian subcontinent.  His sermons (khutbat) and writings are world-renowned.  He is viewed throughout the Islamic world as one of Islam’s greatest scholars.  Here is what he had to say about Islam and global domination:


Islam is not a normal religion like the other religions in the world, and Muslim nations are not like normal nations.  Muslim nations are very special because they have a command from Allah to rule the entire world and to be over every nation in the world. 8


Mawdudi explains Islam’s goals and purpose:


Islam is a revolutionary faith that comes to destroy any government made by man.  Islam doesn’t look for a nation to be in a better condition than another nation.  Islam doesn’t care about the land or who owns the land.  The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam.  Any nation or power that gets in the way of that goal, Islam will fight and destroy.  In order to fulfill that goal, Islam can use every power available every way it can be used to bring worldwide revolution.  This is Jihad. 9


We have seen what some of Islam’s most respected scholars have said about jihad and Islam’s goal of global domination.  Their viewpoint is undeniably clear.  But what do the more modern, western Muslim leaders have to say about this subject?


Modern Western Muslims on the Islamic Goal of World Domination


Aduallah al-Araby in his book The Islamization of America cites a very frightening letter from one Catholic Archbishop to the Pope.  In this open letter to the Pope, the Archbishop of Izmir (Smyrna), Turkey, the Reverend Guiseppe Germano Barnardini, spoke of a recent gathering of Christians and Muslims for the purpose of interfaith dialogue.  An excerpt from his letter recounts that during the meeting, an authoritative Muslim stood up and spoke very calmly and assuredly:


Thanks to your democratic laws, we will invade you, Thanks to our religious laws, we will dominate you. 10


If you go to the web site of almost any Mosque in the United States, you will invariably see a link to the Council on American-Islamic Relations.  CAIR, as it is called, is a Washington based Islamic group that likes to present itself as a moderate Islamic civil rights group.  "We are similar to a Muslim NAACP," says spokesman Ibrahim Hooper.  “Since its founding in 1994, CAIR has been garnering sizeable donations, invitations to the White House, respectful media citations and a serious hearing by corporations.” 11


Yet, according to Omar Ahmed, Chairman of the Board of CAIR:


Islam isn't in America to be equal to any other faith, but to become dominant.  The Quran should be the highest authority in America, and Islam the only accepted religion on earth. 12

This is the same Omar Ahmed who tore into the Reverend Franklin Graham for calling Islam “an evil religion.”  Mr. Ahmed addressed Graham in an open statement:

Learn more about Islam and Muslims before you repeat your erroneous and divisive statements about one of the three great Abrahamic religions, Judaism, Christianity and Islam. Such statements only sow animosity and mistrust among Americans.  As a religious leader you should instead work to rebuild our national foundation instead of trying to tear it down. 13

Perhaps Reverend Graham was more in touch with the true totalitarian doctrines of Islam than Mr. Ahmed realizes.  Perhaps Mr. Graham had read Mr. Ahmed’s statement regarding Islam’s goal of domination in America and abroad when he made his statement.  In any case, through these two statements, it is easy to see the double-speak that is displayed by Mr. Ahmed and many like him.  When speaking privately to Muslims, Mr. Ahmed speaks of Islam as the only valid religion, with a goal to take over America, but when addressing the media, he speaks of “The three great Abrahamic religions,” and then he accuses Mr. Graham of being “divisive”. 

Daniel Pipes, a scholar of militant Islam and director of the Middle East Forum, points out the case of one prominent American Muslim’s open aspirations to take over America.  Pipes introduces one Isamil Al-Faruqi:

Ismail Al-Faruqi a Palestinian immigrant who founded the International Institute of Islamic Thought and taught for many years at Temple University in Philadelphia.  "Nothing could be greater," Al-Faruqi wrote in the early 1980's, "than this youthful, vigorous, and rich continent [of North America] turning away from its past evil and marching forward under the banner of Allahu Akbar. [Allah is Great]" 14

In England, and throughout Europe, Islam has progressed in strength far beyond that of Islam in America.  Therefore, in such a context, we see aggressive statements being made far more openly.  As early as 1989, Europeans were shocked to see thousands of Muslims openly protest in the streets of Britian, France Germany, Belgium and the Netherlands carrying signs with the provocative slogan, “Islam - our religion today, your religion tomorrow.” 15

Dated June 15 1990, The Muslim Manifesto, published by the late Dr. Kalim Siddiqui, who was then the head of the Muslim Institute, (now the Muslim Parliament of Great Britain) on page 16 paragraph 7 states:

Jihad is a basic requirement of Islam and living in Britain or having British nationality by birth or naturalisation does not absolve the Muslim from his or her duty to participate in Jihad. 16

Dr. Siddiqui does not exclude Britain from the places where “armed struggle” is necessary.  Jihad is obligatory everywhere.  And as time has passed, the call to jihad in Europe has progressed to the point of being proclaimed openly in the streets by radical Muslim leaders.  From the New York Times, April 26, 2004, we read:


The call to jihad is rising in the streets of Europe...  In this former industrial town north of London, a small group of young Britons… say they would like to see Prime Minister Tony Blair dead or deposed and an Islamic flag hanging outside No. 10 Downing Street.  They swear allegiance to Osama bin Laden and his goal of toppling Western democracies to establish an Islamic superstate under Shariah law, like Afghanistan under the Taliban. They call the Sept. 11 hijackers the "Magnificent 19" and regard the Madrid train bombings as a clever way to drive a wedge into Europe.  Their leader, Sheik Omar Bakri Mohammad, spoke of his adherence to Osama bin Laden.  If Europe fails to heed Mr. bin Laden's offer of a truce — provided that all foreign troops are withdrawn from Iraq in three months — Muslims will no longer be restrained from attacking the Western countries that play host to them, the sheik said. "All Muslims of the West will be obliged," he said, to "become his sword" in a new battle.  Europeans take heed, he added, saying, "It is foolish to fight people who want death — that is what they are looking for”… And he warned Western leaders, "You may kill bin Laden, but the phenomenon, you cannot kill it — you cannot destroy it.  Our Muslim brothers from abroad will come one day and conquer here and then we will live under Islam in dignity," he said. 17


Dr. Siddiqui and Sheik Omar Bakri Mohammad are far from alone in their calls for radical Islamic jihad against their very homes in Europe:

Abu Hamza, the cleric accused of tutoring Richard Reid before he tried to blow up a Paris-to-Miami jetliner with explosives hidden in his shoe, urged a crowd of 200 outside his former Finsbury Park mosque to embrace death and the "culture of martyrdom." 18

It is not surprising then, that in the war with Afghanistan, there were among the captives taken by American forces, at least three British citizens.  Or in April of 2003, it was two British citizens who were responsible for a suicide bombing that killed three others at a café in Tel Aviv.  And when Wall Street Journal reporter Daniel Pearl was beheaded in Pakistan, it was Omar Sheik Saeed, a well educated native of Britain, described as once being “a perfect Englishman”, who was transformed into a radical Muslim, eventually masterminding the kidnapping and videotaped beheading of Pearl.  Should we really be surprised?  Should we be surprised that Islam has this effect on people?  If prominent Muslim leaders in Europe are openly praising Osama bin Laden, and calling for jihad and matyrdom, then why should we be surprised when impressionable young Muslims answer this call all over the world.  While fifteen of the nineteen hijackers were Saudi Arabians in the last big attack, will the world be shocked when such an act is carried out by British Muslims?  How would the West have reacted if the “black boxes” salvaged from the wreckage of the World Trade Center bombing had contained recordings of young men yelling “Allahu Akhbar!” in distinctly British or American accents? 


Muslims in the West regularly refer to Islam as the “religion of peace”, yet this religion of peace is responsible for over 90 percent of all fighting presently in the world.  Think about that fact.  The vast majority of world terrorism, violence and war is religiously motivated by Islam. 

There are about 400 recognized terrorist groups in the world. Over 90 percent of these are Islamist groups (radical Islamic terrorist groups). Over 90 percent of the current world fighting involves Islamist terror movements. 19

The endless goal of moderate Muslim apologists is to make the claim that the radical terrorist groups are not behaving in an Islamic way.  While I have no doubt that many moderate Muslims have a strong disdain for the murderous behavior of many of the most violent groups, the terrorists are actually carrying out a very legitimate aspect of Islam as defined by Islam’s texts, scholars and representatives.  They are indeed behaving in an Islamic way.  They are behaving like Muhammad and his successors.  While it is often said that the terrorists have “high jacked” Islam, judged by what Islam really teaches, it is in reality the so-called moderate Muslims who are trying to change the true teachings of Islam. 

When we look at the growth rates of Islam combined with the concept of jihad in Islam, and the growing popularity of its most radical interpretation, even in the West, the concept of a future Islamo-fascist world dictator becomes a genuine possibility.  Based on trends and statistics alone, it really doesn’t take a stretch to see the possibility of this reality within this century.  The Bible teaches that in the future, a man will arise whose sole driving goal will be to achieve complete world domination through his political-military-religious empire.  Islam has this very same goal inherent in its most core doctrines.  And today, as we watch the call to jihad being trumpeted ever louder by radical Muslim leaders all over the world, Islam is slowly moving ever so much closer toward achieving that very goal.



1.      Sahih Bukhari Volume 9, Book 84, Number 59, Narrated Abu Huraira


2.      Joseph Farah,  Muslim Websites in West Defend Bin Laden, Call for '5th Column'  World Net Daily, November 13, 2001




4.      Tafsir Ibn Kathir Surah 9:123


5.      Ibn Khaldun, The Muqaddimah, trans. by Franz Rosenthal (New York: Pantheon Books Inc., 1958) Vol. 1:473


6.      Jurisprudence in Muhammad’s Biography, Dr. Muhammad Sa’id Ramadan al-Buti (page 134, 7th edition).


7.      E. Tyan, “jihad”, Encyclopedia of Islam, 2nd ed. (Leiden: Brill, 1965)


8.      Mark A. Gabriel, Islam and Terrorism (Lake Mary Florida, Charisma House 2001) p.81


9.      ibid.


10.  Abdullah Al-Araby, The Islamization of America, (The Pen vs. the Sword, Los Angeles, California, 2003), p. 8


11.  Daniel Pipes, CAIR: 'Moderate' Friends of Terror, New York Post April 22, 2002


12.  Report in the San Ramon Valley Herald of a speech to California Muslims in July 1998; quoted in Pipes, CAIR: Moderate Friends of Terror, New York Post, April 22, 2002


13.  Ahmed Reza, CAIR Responds to Reverend Franklin Graham, Shia August 5, 2002


14.  Daniel Pipes The Danger Within: Militant Islam in America, Commentary Magazine November 2001


15.  Phillip Jenkins, The Next Christendom, the Coming of Global Christianity, (Oxford University Press, New York, 2002) pg. 180




17.  Patrick E. and Don Van Natta Jr., Militants in Europe Openly Call for Jihad and the Rule of Islam, New York Times, April26,2004


18.  ibid.


19.  Peaceful Religion Is Not Spelled I-s-l-a-m, by Mychal Massie, World Net DailyMay 25, 2004



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